History of Baisakhi in Punjabi | why is Baisakhi celebrated

History of Baisakhi in Punjabi | why is Baisakhi celebrated

The topic of today’s article is the History of Baisakhi in Punjabi and why is Baisakhi celebrated and I try my level best to provide you all everything in detail.

Introduction about why is Baisakhi celebrated?

Baisakhi likewise alluded to as Vaisakhi or Vaisakhi, on the thirteenth or fourteenth of April consistently. Like other Indian celebrations, Baisakhi is also observed by the entire year particularly by individuals having a place with the Sikh people group as it is one of their fundamental celebrations. In addition to the fact that it marks the start of the New Year for them yet it is likewise an opportunity to praise the collecting of harvests.

Credit: Apna Desh

Baisakhi – One of the Main Sikh Festivals

Baisakhi, initially a Hindu celebration relates to the Sikh celebration by Guru Amar Das. This festival is with great enthusiasm by individuals having a place with the Sikh people group throughout the planet.

Shri Guru Gobind Singh, the 10th Sikh Guru, established the framework of the Khalsa Panth in the year 1699. The Khalsa Panth additionally occurred around the same time and it gives the Sikh people group even more motivation to praise this day.

The gurudwaras across India, particularly in various areas of Punjab are full of light & decoration and see tremendous quantities of individuals visiting to offer petitions. Nagar kirtans start from gurudwaras and individuals are moving, singing, and blasting saltines to make cheerful during these parades.

Numerous individuals arrange to get together at home to commend the day with their family members, companions, and partners.

Baisakhi Celebrations at the Golden Temple, Amritsar

The Baisakhi fairs and parades, held at a few spots throughout the planet, none can coordinate with the degree of eagerness seen at the Golden Temple.

The Golden Temple, otherwise called Shri Harmandir Sahib, viewed as the holiest spot for the Sikh people group. Sikhs from various pieces of the world visit the Golden Temple to go to the excellent Baisakhi festivity held here.

The Sikh individuals are famous for their happy nature and the festival of baisakshi play a wide role in life of sikhs.

History of Baisakhi Or History of Baisakhi in Punjabi?

History of Baisakhi in Punjabii
History of Baisakhi in Punjabi

The Brahmins of Kashmir moved towards (1621-1675), the 10th in the line of Sikh Gurus, who was on the seat of the Sikh religion. They asked him for direction on combatting the outrages submitted by the Mughal Emperor.

At the hour of their gathering, Guru TeghBahadur’s nine-year-old child, Gobind Rai, was sitting close to him. As Guru TeghBahadur went into a covert government of examination, his young child requested the explanation from his rest. Master TeghBahadur said that the matter was of essential significance. Although the world is full of mistreatment, and no valiant man is at this point approach who was able to lose his life to liberate the earth from the weight of’ Aurangzeb’s abuse of Hindus.

Beautiful lines must read

Youthful Gobind Rai answered, “For that reason who is more commendable than thou who craftsmanship without a moment’s delay liberal and fearless”. So after entrusting the Guruship to Gobind Rai, Guru TeghBahadur continued towards Delhi, the seat of the Mughal Empire.

After arriving at Delhi, the Guru and his supporters quickly exiled by Aurangzeb. While in jail, Guru TeghBahadur anticipated the start of his minister venture. To test his child’s mental determination and ability to carry on the Guru’s main goal, he keep t in touch with him saying, “I sapped solidarity, I am in chains and I can put forth no attempts. Says Nanak, God alone is currently my shelter. He will help me as He helps his children “.

In answer youthful Guru Gobind Rai express: “I gain my Power again, my bonds are torn and all choices are open unto me. Nanak, everything is in Thine hands. It is just Thou who can help Thyself.”

Master TegBahadur offered his life for the opportunity of soul and conviction of anybody having a place with confidence other than his own. His soul of penance and courage was provoked into the core of Gobind Rai.

Guru Govind Rai soul provoked into courage and penance by his father

Many individuals accumulated around where Guru TeghBahadur artyred in Delhi. The killer deserted the Guru’s body in the open. Nobody approached transparently to guarantee the body to perform strict rituals. Indeed, even fervent supporters pulled out undetected. Exploiting the turbulent climate that followed the execution, two people secretly took the assortment of Guru TeghBahadur for incineration. This weakness instigated in Gobind Rai a desire to invest his Sikhs with an unmistakable personality.

I also Write essay on Baisakhi in Three Languages English, Hindi and Punjabi.

Guru Teg Bahadhur Ji

With the standards of boldness and solidarity to forfeit, Gobind Rai turned into the 10th Sikh Guru. He needed to ingrain these standards in his oppressed adherents. And also, He needed to inspire their assurance to battle the malevolent powers of unfairness, oppression, and abuse.

He was 33 years of age when he Anticipates motivation to induce his plans. Consistently at the hour of Baisakhi (springtime), a huge number of fans would come to Anandpur to pay their deference and look for the Guru’s endowments. In mid-1699 months before Baisakhi Day, Guru Gobind Rai sent extraordinary declarations to gatherers all over that tear the Baisakhi would have been a novel issue. He asked them not to trim any of their hair – to accompany unshorn hair under their turbans and chunis, and for the men to accompany full stubbles.

On Baisakhi Day, March 30, 1699,

On Baisakhi Day, March 30, 1699, countless individuals assembled around his heavenly worldly seat at Anandpur Sahib. The Guru tended to the attendees with a most mixing address on his heavenly mission of reestablishing their confidence and safeguarding the Sikh religion.

Story of Panjpyare (History of Baisakhi in Punjabi)

After his uplifting talk, he streaked his unsheathed sword and said that each extraordinary deed was gone before by similarly incredible penance. He requested one head for oblation. Master Gobind Singh requesting ahead…After some fear one individual offered himself. The Guru took him inside a tent. A little later he returned with his sword trickling with blood and requested another head. Individually four more sincere enthusiasts offered their heads. Each time the Guru took an individual inside the tent, he came out with a bloodied sword in his grasp.

Thinking their Guru to have gone wild, the gatherers began to scatter. At that point, the Guru arose with every one of the five men dressed devoutly in white. He submersed the five out of another and interesting service called pahul, what Sikhs today know as the sanctification function called Amrit. At that point, the Guru asked those five submersed Sikhs to purify through water him too. He at that point declared that the PanjPyare – the Five Beloved Ones – would be simply the ideal of the Guru: “Where there are PanjPyare, there am I. At the point when the Five meet, they are the holiest of the blessed.”

He said at whatever point and any place five purified through water (Amritdhari) Sikhs meet up, the Guru would be available. Every one of the individuals who get Amrit from five Sikhs will be with the soul of mental fortitude and solidarity to forfeit. In this manner with these standards, he set up PanthKhalsa, the Order of the Pure Ones.

History of Baisakhi in Punjabiii
History of Baisakhi in Punjabi

Five K’s (History of Baisakhi in Punjabi)

Simultaneously the Guru gave his new Khalsa a novel, unquestionable, and unmistakable personality. The Guru gave the endowment of bana, the unmistakable Sikh attire, and headwear. He additionally offered five symbols of virtue and boldness.

  • Firstly, Kesh, unshorn hair;
  • Secondly, Kangha, the wooden brush;
  • Thirdly, Karra, the iron (or steel) armband;
  • Fourthly, Kirpan, the sword; and
  • Lastly, Kuchera, the clothing.

By being recognizable, no Sikh would never take cover behind weakness again.

Political oppression was by all accounts, not the only situation that was bringing down people groups’ spirit. Biased class differentiation (the Indian “standing” framework) advanced by Brahmins and Mullahs additionally liable for the people groups’ feeling of corruption.

The Guru needed to take out the inconsistencies brought about by the station framework. The constitution of the PanjPyare was the living illustration of his fantasy: both the high and low ranks were amalgamated into one. Among the first PanjPyare, there was one Khatri, businessperson; one Jat, rancher; one Chhimba, calico printer/tailor; one Ghumar, water-transporter; and one Nai, a hairstylist. From Guru Gobind Rai he became Guru Gobind Singh. He additionally articulated that all Sikh ladies epitomize eminence, and gave them the family name Kaur (Princess). With the particular Khalsa personality and cognizance of virtue Guru Gobind Singh gave all Sikhs the opportunity to carry on with lives of boldness, penance, and correspondence.

The introduction of the Khalsa is praised by Sikhs each Baisakhi Day on April 13. Baisakhi 1999 imprints the 300th commemoration of Guru Gobind Singh’s endowment of PanthKhalsa to all Sikhs all over.

History of Baisakhi according Hindu methodology

Hindus praise the drop of Goddess Ganga on Earth on this day. In her honor, fans assemble for a blessed plunge along the banks of the waterway Ganga. In Punjab, Baisakhi marks the reap of the rabi yields and ranchers offer their recognition by expressing gratitude toward God for a bountiful gather, which is an image of flourishing.

Facts about The Baisakhi festival

  1. The day of Baisakhi marks the introduction of Khalsa Panth and along these lines holds colossal importance for the Sikhs.

2. The day of the Baisakhi Festival is likewise significant for the Hindus as it on this day in 1875 that Swami DayanandSarasvati established the Arya Samaj.

3. It was upon the arrival of Baisakhi in 1567 that Guru Amar Das had first regulated Baisakhi as one of the uncommon days when all Sikhs would accumulate to get the master’s gifts at Goindwal.

4. For the Buddhists, the day of the Baisakhi Festival is huge, as per a famous legend it was on this propitious day that Gautam Buddha accomplished edification or Nirvana

5. It was on the Baisakhi Day meeting coordinated at Anandpur Sahib, in 1699, that the 10th Guru of Sikhs, Guru Gobind Sigh established the framework of KhalsaPanth.

6. It was on the Baisakhi Day that Guru Gobind Singh ControAmrit (nectar) to his first clump of five trains, the PanjPiaras making them Singhs, a military local area.

FAQ’S. Related Baisakhi

  • First, why Baisakhi is celebrated or why is Baisakhi celebrated?
  • Second, why Baisakhi is celebrated in Punjab?
  • Third, why is Baisakhi celebrated and what is the story behind it?
  • Fourth, why is Baisakhi celebrated in Punjabi?
  • Last but not least, why Baisakhi is celebrated in Hindi?

Why Baisakhi is celebrated or why is Baisakhi celebrated

Baisakhi is a spring harvest celebration for Sikhs and Hindus.Celebrated on April 13 or 14 consistently. It denotes the Sikh new year and recognizes the development of KhalsaPanth of heroes under Guru Gobind Singh in 1699. Vaisakhi is likewise an old celebration of Hindus, denoting the Solar New Year and praising the spring harvest.

Aside from being a strict celebration in Sikhism, Baisakhi is likewise the start of another year according to the Hindu schedule. The day is additionally a spring harvest celebration for Sikhs.

Sikh people group spruce up to their best and celebrate with family and family members.

The practice of the Baisakhi celebration in its strict significance started in the year 1699 when the tenth Guru of the Sikhs, Guru Gobind Singh, established the framework of the PanthKhalsa – the request for the Pure Ones and purified through water Sikh fighters to safeguard strict opportunities. This is the motivation behind why this day is also called the KhalsaSirjana Divas. The celebration is on either April 13 or April 14.

As per the Khalsasambat, since the time the beginning of the Khalsa which is 1 Vaisakh 1756 Bikrami (March 30, 1699), the traditional New year is on Baisakhi. On this the day the are with sikh parades to pay respect and love to panjpyaare.

Why Baisakhi is celebrated in Punjab

In 1699, Guru Gobind Singh (the tenth Sikh Guru) chose to end the custom of masters in Sikhism. He declared the Granth Sahib (sacred text) to be the everlasting Sikh Guru. He at that point create a group Khalsa by choosing five brave heads of his followers, who were ready to set out their lives to save others. This occurred at Anandpur Sahib in Punjab and viably made Sikhism as it exists today. The explanation was to impart boldness and trust in individuals, to guard strict opportunity during the time of Mughal rule in India.

All Sikhs have to wear five unmistakable images of their new character – kesh (whole hair as regard for what God made), kanga (a little look over for tidiness), kara (a steel armband as a token of god), kirpan (a blade for self-assurance), and kachera (humble cotton undershorts). They were additionally given a similar family name – Singh – to mirror the belief that all people are equivalent.

Why Baisakhi is celebrated and what is the story behind it?

On every 13th or 14th of April, we celebrate Baisakhi While many imprints this day as euphoric, some unexplained how and why Baisakhi commended significantly in the Northern piece of the country. The celebration’s set of experiences returns to the seventeenth century. It fundamentally connects with the Sikh people group in 1699 when Mughal Emperor Aurangzeb was administering.

It was the day of Baisakhi, Guru Gobind Singh who requests the penance of five individuals for Guru and their ruler in the battle against Mughals. The five, who carved in, currently known as PanjPiaras and also start other local area called Khalsa. the title of ‘Singh’ was given to them and to remember this day, the festival of Baisakhi created.

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Aside from this, another justification for observing Baisakhi is that it denotes the start of another Agricultural Year for ranchers. As the ‘Vaisakha’ month of the ‘Nanakshahi Calendar’ starts, the celebration starts broadly in rustic just as metropolitan territories. For Indian farmers, who develop ready rabi crops, the celebration starts with loads of fun. They commend the celebration with a few exercises that include singing and moving.

Individuals from across the nations visit gurudwara and offer supplications. The local area parades move in different spots. Individuals sing petitions and instruct numerous to be righteous. Gurudwaras are lightening up and there are also many fairs. The ranchers, then again, sports yellow (or spruce up), meet one another, and coordinate exercises. Nonetheless, this year, because of covid-19 individuals cant go outside and have to stay in isolation on the rear of the Coronavirus flare-up. This has smothered the celebrations that occur during the day.

Why Baisakhi is celebrated in Hindi.

Baisaakhee sikhon aur hinduon ke lie ek vasant phasal utsav hai. Ise lagaataar 13 ya 14 aprail ko manaaya jaata hai. Yah sikh nav varsh ko darshaata hai aur 1699 mein guru govind sinh ke tahat naayakon ke khaalasa panth ke vikaas ko maanyata deta hai.

Vaisaakhee isee tarah hinduon ka ek puraana utsav hai, jo saur navavarsh ko darshaata hai aur vasant phasal kee prashansa karata hai. baisaakhee atirikt roop se vah din tha jab seemaavartee british daayare ke adhikaariyon ne saamaajik avasar par jaliyaanvaala baag vadh ko prastut kiya, ek avasar jo bhaarateey vikaas ke lie teerthayaatra shaasan ke vipareet tha.
sikh dharm mein ek sakht aur rikorded utsav hone ke alaava, baisaakhee hindoo kaaryakram ke anusaar ek aur soory-unmukh varsh kee shuruaat hai.

Yah din sikhon ke lie vasant phasal utsav ke roop mein manaaya jaata hai. kastam roop se, utsav ko asaadhaaran tapasya ke saath saraaha jaata hai aur dikhaaya jaata hai ki saamaajik samaaj kee dhunen kahaan gaee jaatee hain, sikh log samooh ko apana sarvashreshth maanate hain aur parivaar aur parivaar ke sadasyon ke saath manaate hain.

Is varsh, phir bhee, jaisa ki raashtr kovid ke vikaasasheel prasaar se ladata hai, kisee bhee saamaajik kaaryakram ya sthaaneey kshetr utsav kee anumati nahin hai.

More about the history of Baisakhi in Hindi

Baisaakhee utsav ka prachalan isake mahattvapoorn varsh 1699 mein shuroo hua jab sikhon ke dasaven guru, guru govind sinh ne panth khaalasa ke dhaanche kee sthaapana kee – shuddh logon ke lie anurodh aur paanee sikh senaaniyon ke maadhyam se shuddh karane ke lie sakht suraksha. avasar.

Is din ke peechhe yah prerana hai ki anyatha is din ko khaalasa sarjana divas kyon kaha jaata hai. is utsav kee prashansa 13 aprail ya 14 aprail ko kee jaatee hai.
khaalasa sammat ke anusaar, jab se khaalasa kee shuruaat huee hai jo 1 vaisaakh 1756 bikramee (30 maarch, 1699) hai, to baishaakhee par pratha ka naya saal manaaya jaata hai.

utsav kee prashansa karane ke lie mahatvapoorn drshtikonon mein se ek sikh pared ko hal karana hai jisamen sikh vyakti gaate hue sadakon par chalate hain aur apanee dhany pustak guru granth saahib se vibhinn lekhan karate hain. pared paanch sikh purushon dvaara sanchaalit hai jo panj pyaare ko sambodhit karate hain

Why is Baisakhi celebrated in Punjabi?

Visākhī sikha atē hidū’āṁ la’ī ika basata dī vā harvestī dā ti’uhāra hai. 13 Jāṁ 14 apraila nū niratara jārī kītā gi’ā. Iha sikha navēṁ sāla nū darasā’undā hai atē 1699 vica gurū gōbida sigha jī dē adhīna nā’ikāṁ dē khālasē patha dē vikāsa nū mānatā didā hai.

Isē tar’hāṁ visākhī hidū’āṁ dā purāṇā samārōha hai, sūrajī navēṁ sāla dā sakēta karadā hai atē basata dī vā harvestī dī praśasā karadā hai.

Visākhī isa tōṁ ilāvā uha dina vī sī jadōṁ sarahadī briṭiśa hakūmata dē adhikārī’āṁ nē ika jal’hi’ānvālā bāga dē katalē’āma nū ika samājika maukē’tē pēśa kītā sī, iha ika avasara śaradhālū’āṁ dē niyamāṁ dē ulaṭa bhāratī vikāsa nū manadā sī.
Sikha dharama vica ika sakhata atē rikāraḍita ti’uhāra hōṇa tōṁ ilāvā, visākhī vī isē tar’hāṁ hidū anusūcī anusāra ika hōra sūraja mukhī sāla dī śurū’āta hai. Iha dina sikhāṁ la’ī basata dī vā harvestī dā jaśana hai.

Āma taura’tē, jaśana dī asādhāraṇa tajārī’ē nāla prasasā kītī jāndī hai atē iha darasā’i’ā jāndā hai ki jithē samājika samāja dī’āṁ dhunāṁ gā’ī’āṁ jāndī’āṁ hana, sikha lōka samūha nū vadhī’ā toga nāla pēśa karadē hana atē parivāra atē parivāraka maimbarāṁ nāla manā’undē hana.

Isa sāla, hālāṅki, jivēṁ ki rāśaṭara kōviḍa dē vikāsa dē phailaṇa nāla laṛadā hai, kisē vī samājika samāgamāṁ jāṁ sathānaka khētara dē ti’uhārāṁ dī āgi’ā nahīṁ hai.

More about the History of Baisakhi in Punjabi

Isa dī sakhata mahatatā vica visākhī dē ti’uhāra dī prathā sana 1699 vica śurū hō’ī jadōṁ sikhāṁ dē dasavēṁ gurū srī gurū gōbida sigha jī nē patha ḵẖālasē dā establishedān̄cā sathāpita kītā – śudha lōkāṁ dī bēnatī atē sakhatī dī rākhī la’ī pāṇī’āṁ dē sikha laṛākū’āṁ du’ārā śudha kītā gi’ā maukē. Iha prēraṇā hai ki isa dina nū ḵẖālasi’ā sirajaṇā divasa ki’uṁ nahīṁ kihā jāndā. Jaśana dī praśasā 13 apraila jāṁ 14 apraila nū kītī jāndī hai.
Khālasē sagata dē anusāra, jadōṁ tōṁ khālasē dī ārabhatā 1 visākha 1756 bikaramī (30 māraca, 1699) tōṁ hō’ī hai, visākhī utē rivā’itī navēṁ sāla dī praśasā kītī jāndī hai.

Isa ti’uhāra dī prasasā karana dā ika mahatavapūraṇa tarīkā sikha parēḍāṁ nū sulajhā’uṇa nāla hai jisa vica sikha vi’akatī āpaṇī bakhaśiśa vālī kitāba srī gurū gratha sāhiba jī dī’āṁ vakhō vakharī’āṁ likhatāṁ gā’undē atē gā’undē hana. Parēḍa paja sikha badi’āṁ du’ārā calā’i’ā jāndā hai jihaṛē paja pi’āri’āṁ nū sabōdhita karadē hana.


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